Spinozas Philosophical Psychotherapy :: Philosophy Philosophical Essays

Spinoza's Philosophical Psychotherapy missing works refered to Dynamic: Spinoza's way of thinking has a handy point. The Ethics can be deciphered as a manual for an upbeat, mentally thriving life. Spinoza gives us standards about how to make preparations for the intensity of interests which keep the brain from achieving understanding. In what follows, I consider Spinoza's methods for guarding against the interests by going to Jonathan Bennett's reactions of Spinozistic psychotherapy. Bennett discovers three focal procedures for liberating oneself from the interests: (I) thinking about determinism; (ii) isolating and joining; and (iii) transforming interests into activities. Bennett accepts that these procedures are in some sense defective. I fight that Bennett offers great analysis against method (I), however his reactions against (ii) and (iii) are unwarranted. I. Presentation Spinoza's way of thinking had a down to earth point. What he needed to do was to demonstrate the best approach to consummate genuine feelings of serenity and delight offered by the life of reason. The Ethics is composed as a manual to a glad, mentally thriving life. Essential in Spinoza's idea is the basic perception that we as a whole need to live well yet don't have the foggiest idea about the route to a glad life. He needed to give us the directions which incorporate standards about how to monitor us from the intensity of interests which keep the brain from comprehension. In this paper my point is to consider how very much established Spinoza's methods against the interests are. I will do this by focusing on Jonathan Bennett's analysis of Spinozistic psychotherapy. Bennett finds from the Ethics three focal procedures of liberating oneself from interests: (I) thinking about determinism; (ii) isolating and joining; and (iii) transforming interests into activities. Bennett accepts th at every one of these strategies are in some sense defective. My conflict is that Bennett offers great analysis against 'pondering determinism'- procedure yet that his analysis against 'isolating and joining'- strategy just as against 'transforming interests into activities'- method isn't very much established. The paper commits most space to the 'transforming interests into activities'- procedure. In any case, before thinking about Bennett's perspective on Spinoza's psychotherapy, I will give a review of Spinoza's hypothesis of action and resignation. II. Lack of involvement and Activity As per Spinoza we act, when something occurs, in us or outside us, of which we are the satisfactory reason. . . . we are followed up on when something occurs in us, or something follows from our tendency, of which we are just an incomplete reason. (IIID2). The thought of sufficient reason that happens in the definition above is characterized as follows:

Robert Reich’s “Supercapitalism” Chapter 2 Analysis

Robert Reich’s â€Å"Supercapitalism† Chapter 2 Analysis Richard (Ben) Dowden Investigation of a section from Robert Reich’s â€Å"Supercapitalism† Diagram of Reich, section 2 Contention diagram of Reich, part 2 By and large contention Since the 1970’s rivalry between partnerships developed as innovation created, American organizations started to seek after benefit to stay serious bringing about supercapitalism triumphing over fair free enterprise. Reasons Globalization, new creation procedures and deregulation expanded rivalry giving customers and speculators more decisions. Increment in financial specialist culture drove organizations to go after investors (for example most noteworthy potential benefits) paying little mind to their social duty. The decrease in organization enrollment because of interests in benefit has prompted the decay of intensity laborers have over their bosses, the partnerships. Proof for reason 1 In Section 2 (pp. 56-60), Reich depicts how innovation produced for use neglected War had impact over American business. He declares the innovation had three aberrant outgrowths: globalization, new creation procedures and deregulation (p.60). He contends that every one of these outgrowths expanded business rivalry giving solid proof for each in the accompanying areas. Segment 3 (pp. 60-63) contends that globalization has diminished the expense of abroad exchange making open doors for worldwide flexibly chains. Reich expresses that the Vietnam War brought about the development of business, worldwide coordinations. Reich gives solid proof of how seven new containership organizations entered the market in the year following the war and how industry developed at a high rate from that point (p.61). In addition, Reich contends this made the idea of worldwide gracefully chains. Reich takes note of the incredible increment in American imports from American claimed abroad production lines somewhere in the range of 1969 and 1983 (p.62). He at that point gives models portraying enormous companies’ worldwide gracefully chains (p.62). Area 4 (pp.64-65) contends new creation forms bested the economies of scale utilized by the oligopolies bringing about a commercial center developing in multifaceted nature. Reich gives instances of how new creation forms permits specialization. He clarifies how normalized steel offered approach to particular excited prepares intended for a specialty showcase (p.64). Moreover, an enormous brand like Coca-Cola confronted an assortment of specific beverages removing Coca-Cola’s piece of the overall industry (p.65). In segment 5 (pp.65-70) Reich contends that as organizations developed, new productive, yet limited open doors were found inside controlled markets, organizations campaigned for deregulation, driving rivalry. Reich expresses that at times, deregulation put organizations bankrupt since they lost the cross-appropriations from other recently controlled, gainful organizations. He gives proof of the Bell System’s divided media transmission organizations situated in the nation getting unviable, starting business chances to littler, incredibly serious organizations (p. 68). Besides, shipping and carrier deregulation prompted included rivalry, especially in cargo (p.69). Proof for reason 2 Toward the finish of area 5 (pp.65-70) Reich cites Edward E. Furash expressing that because of the adjustment in mind in American’s the board of riches, the American money related framework will move towards seeking financial specialists (p.70). Reich depicts the money related deregulation of banking giving new chances to financial specialists among others he gave proof of stock dealer, Merrill Lynch setting up shared assets (p.67). Reich appears to contribute the expansion in speculation decision and viability on account of deregulation to savers turning out to be speculators. Reich backs the case with insights toward the beginning of area 6 (pp.70-75) refering to the expansion in level of families claiming stock (pp.70-71). Reich proceeds to state this likewise matched with the positively trending business sector of 1980-2000 (p.71). His general contention here is that organizations needed to vie for speculators which implied augmenting returns. Reich gives proof of how net revenues rose from the earliest starting point of the 1980 to 2000 at a high pace of progress (pp.72-73). He likewise gives proof of how the quantity of organizations that ran at lower net revenues that were exposed to unfriendly takeovers expanded by a factor of 11 from the 1970’s to the 80’s (pp.73-74). In Section 7 (pp.75-80), Reich starts by citing the previous CEO of Coca-Cola expressing organizations have the sole duty of producing returns for their financial specialists (p.75). He keeps on bringing up a CEO’s professional stability is progressively credited to the company’s stock value suggestion. half of CEOs’ company’s stock was downsized in venture suggestion were terminated in the accompanying a half year (p.76). Reich utilizes proof of how 60% of senior officials in the Fortune 500 organizations had been at their firm for less than six years (p.76). His contention is that CEO’s no longer have space to stress over the social outcomes of their association. He utilizes the case of Malden Mills, a family-possessed materials organization which ran at a misfortune fabricating in New England. Their CEO would not like to close the manufacturing plant since the neighborhood economy had high conditions on it †he was in the long run sacked by the company’s banks (p.79). Proof for reason 3 Segment 8 (pp.80-86) focusses on the decrease in organization enrollment beginning from the 1970’s. He refers to confirm from the U.S. Department of Labor Statistics of how organization enrollment quickly declined start in the 1970’s (p.80). He clarifies this is an outcome of businesses challenging associations, giving solid proof of this through the abatement of uncontested association decisions (p.80). Reich additionally gives proof of how the pace of unlawful excusals of endorsers rose through the 1970’s and into the 90’s (p.81). Reich’s clarification for corporations’ conduct was identified with reducing the expenses of the finance to stay serious as customers and financial specialists searched for the least expensive arrangement. Reich gives solid proof of how the nonunionised division of the American economy developed at a more prominent rate than the unionized part (pp.82-83). This expansion in resistance emerging from nonunionised organizations constrained unionized enterprises battle the associations to stay serious. Reich utilizes proof from a scope of businesses to portray this refering to: the air travel industry (p.83), the ‘Big Three’ American vehicle makers (pp.83-85) and the development business (p.85). Reich proceeds to clarify how the open administrations area was rarely unionized, thusly enduring low wages. Reich utilizes the proof of how individuals from the open administrations industry took to the streets reacting to their wages being cut as against association Wal-Mart entered their industry (p.86). Reflection: How the part converges with my life The section reaffirmed my own feeling that riches conveyance in created countries, especially America’s, is inconsistent. It shows that while deregulation may improve its GDP per capita, it doesn’t ensure a higher caliber of life. Actually, in increasingly managed economies like in Scandinavia, personal satisfaction pointers are higher since riches appropriation is unquestionably progressively equivalent (Wilkinson Pickett, 2009). The part is fascinating, considering the discussion encompassing the deregulation of tertiary training in Australia. It gives colleges capacity to frame a character, which is a method of saying it supports elitism. All things considered, a university’s ‘prestige’ is by and large ascribed to how plentifully supplied it is. Be that as it may, is it simply the initial step to college privatization? Will colleges in the end simply seek after benefit like organizations? Rundown of references Reich, R., 2008. Supercapitalism. New York: Alfred A. Knopf. Wilkinson, R. what's more, Pickett, K., 2010. The soul level. London: Penguin Books.

Violence in Films | Analysis

Savagery in Films | Analysis Savagery is a significant piece of movies so as to delineate the thrilling and express intrigue. Movies under the class of criminal and war included viciousness as the focal subject of the film. The including of viciousness in these motion pictures must be accounted and was defended normally. During the world war 11, Hollywood and the OWI made movies were in American association in that war was defended and each idea or assignment attempted by them in the film was made legitimate. The Americans were appeared as compelled by a sense of honor officials playing out their obligations, equitable saints who were battling against mistreatment and fascism. Americans were viewed as the legends as they had the secret sauce that made them first in their own place. A portion of the manners in which the legitimization was made were that of 1. Topical support: in this, the topic of the film or the foundation will show social issue and loss of control in the nation, and war is utilized as an approach to carry harmony and request to that nation. hence viciousness is legitimized as it is bringing social request and bringing about a positive result. 2. Viciousness as an essential piece of enthusiasm : all troopers of war are appeared and adulated as saints in the motion pictures. in this way during the hour of war, battling was viewed as a method of communicating your energy for your nation and the viciousness engaged with battling was viewed as essential piece of being energetic. 3. Ideological legitimization: the USA supported the brutality and executing in war by giving ideological reasons, for example, we battle for the option to be free, we battle for majority rule government and so forth. 4. War as a soul changing experience: under this defense, the saint or the character will be appeared as a flighty, joyful young person who does battle to battle and learns the exercises of life there. in the wake of taking on in conflicts, the kid returns home as a savvy and develop man. subsequently viciousness is assuming the job of an instructor, changing adolescent young men into mindful residents. furthermore, therefore, viciousness is legitimized. 5. Distance and dehumanizing the adversary : here, the foe isn't viewed as human and is depicted as shrewd and massive and along these lines executing them is defended. 6. Depiction of scorn with the Japanese and resemblance with the Chinese: Though the Japanese and Chinese carbon copy, Hollywood movies just show contempt toward the Japanese and not the Chinese. this inclination could be on the grounds that china turned out to be a piece of the unified powers and the USA considered the To be as companions in the war. 7. Distorted Dichotomy : a war is a consequence of numerous perplexing issues. there is acceptable and terrible in the two sides in the war. in this way, it gets hard to pick which side to help. in any case, Hollywood war film would over improve complex circumstance in to a straightforward decision among great and abhorrence: indicating the USA as great and the adversary as awful, in this manner compelling crowds to help the USA in the war. this is additionally a predisposition that can be seen in most war films. The 3 Hollywood movies chose by the subject to dissect and distinguish the nearness of the above parameters of legitimizations are: Full metal coat Sparing private Ryan Shameful Basterds __________________________________________________________ Film 1 FULL METAL JACKET Short Introduction: this film was delivered during the 1987s. Coordinated and composed by Stanley Kubrick, it is an adjustment of the novel The short Timers. The film follows a group/unit of US Marines through their preparation and the encounters that the 2 marines of the group in the Tet Offensive during the Vietnam War. The title of the film alludes to the full metal coat projectile utilized by infantry sharpshooters. Investigation: The film in its totality is amazingly excellent yet crazy. It is an epic piece that shows the shameful insults of the war. There are various scenes that are savage but then advocated to be appeared according to the topical avocation. In this, the topic of the film or the foundation will show social issue and loss of control in the nation, and war is utilized as an approach to carry harmony and request to that nation. In this manner brutality is advocated as it is bringing social request and bringing about a positive result. There are various assault scenes, smoking, foulness, medicate, bareness, extreme express alongside overwhelming butchery savagery. The film attempts to show that savagery doesn't comprehend viciousness. Despite the fact that the ludicrous and unequivocal scenes all through the film delineate depiction of brutality, the film through these scenes attempts to show the clouded side of human conduct. Savagery in the film can be seen when two or three men are punched in the crotch by the drill teacher. Additionally a man shooting his drill educator in the chest, shows blood splattered all around the spot, the shooting happens because of the extreme torment and dissatisfaction they experience, trailed by which he places the firearm in his own mouth and pulls the trigger. The film in itself shows Violence as an essential piece of enthusiasm wherein in all officers of war are appeared and lauded as saints in the motion pictures. . The film best catches the ridiculous dehumanization required all through the war and furthermore through the preparation time frames, unending pre fight waitings and the wicked cleanup after the brutal war. The exchanges in the film likewise demonstrate the degree to which the rivals or the characters are verbally dehumanized through obscenity and unspeakable racial discoursed. The film delineates the clouded side of human instinct and dehumanization. There are topics of dehumanization and human evilness portrayed all through the film through its butchery brutality. Full Metal coat allows to investigate the clouded side of human mind and vicious nature of people. There is no confinement to the chivalrous play of desire. War is considered as a stage to battle and show the masculinity in one self. There is preparing to men who originate from various foundation and financial status. Figuring out how to battle is reasonable were in men battle to ensure, be it from anything. This shows battling is viewed as masculine, and going out to battle in the war is masculinity. It is fundamentally the soul changing experience which shows the saint or the character will be appeared as a flippant, cheerful young person who does battle to battle and learns the exercises of life there. In the wake of taking on in conflicts, the kid returns home as a shrewd and develop man. Along these lines brutality is assuming the job of an instructor, changing adolescent young men into dependable residents. Also, in this manner, brutality is legitimized. The climax of the film in itself shows the characters (men) are destined to murder ! This likewise in a manner depicts the Ideological support engaged with the film. Here the USA supported the viciousness and murdering in war by giving ideological reasons, for example, we battle for the option to be free, we battle for majority rules system. Consequently the war is advocated by them as motivation to accomplish something that they believe is significant. During the hour of war, battling was viewed as a method of communicating your enthusiasm for your nation and the savagery engaged with battling was viewed as vital piece of being enthusiastic. The extraordinary brutality in the film is in this manner defended in its depiction and that it is a significant part to the film .The film shows a ton of men passing on. Be it from the adversaries or the gathering themselves, a ton of slaughter but then battling notwithstanding having lost each asset demonstrates the energy in question. Battling in the war is defended as battling for the nation. This itself shows murdering and carnage is a piece of their nationalism and option to battle for their anxiety. The extreme carnage and cynicism against the executioners shows contempt against them and how slaughtering them and plotting against them is supported. The film makes us to imagine that there is a motivation behind why this is going on and that the characters are making the wisest decision and what should be finished. It is appeared as acceptable , the multifaceted nature in understanding the whole circle to the film is disentangled by simply indicating the character as unrivaled, coherent and having accomplished something that is correct and that should be defended in any case . There is a feeling of polarity included. A war is a consequence of numerous unpredictable issues. There is acceptable and awful in the two sides in the war. Along these lines, it gets hard to pick which side to help. In any case, Hollywood war film would over rearrange complex circumstance in to a basic decision among great and malevolence: indicating the USA as great and the foe as awful, in this manner constraining crowds to help the USA in the war. This is additionally an inclination that can be seen in most war motion pictures. ___________________________________________________________________________ Film 2 Sparing PRIVATE RYAN The film is a screen play by Robert Rodat, and coordinated by the renowned Steven Spielberg. It is an epic World War II target story. Investigation: This film is serious, has fantastic viciousness, ruthlessness, untidiness and clouded side engaged with it. The most extraordinary pieces of the film are the fight scenes. The film is about a gathering of American warriors in World War II, who are being named to discover, chase and bring back Private James Ryan who is probably battling some place in the French open country. Through the pursuit the film delineates the different occurrences that the men selected for the crucial, which additionally prompts demise of a large number of the men. This shows battling for a reason is legitimate. In this manner the USA legitimized the savagery and murdering in war by giving ideological reasons, for example, we battle for the option to be free, we battle for vote based system we battle for an explanation and so forth. Consequently the plot in itself ideologically supported what is highlighted. The film all through contains cuts that portray punishment of agony and genuine physical mischief which are extensive, visit and shocking in nature. The most outstanding one is that of the one in the initial shot of the film. The shots starts of with the US powers arriving on the Omaha Beach on the D day, which is practical regarding the loathsomeness of war, the wounds and fatalities

Hasidic Schools - Free Essay Example

In most Hasidic schools, including the ones I attended, Aristotle is taught to be synonymous with sin, and is depicted as the symbol of non-Jewish promiscuity and wickedness. Therefore, when I noticed that we would be exploring Aristotle this semester, I was both enthusiastic and anxious. Enthusiastic, because I would be learning the teachings of an individual who was vilified for most of my life, and anxious, because I was afraid my sub-conscious biases would corrupt my appreciation of his work. However, after analyzing Aristotle, I have realized that many Hasidic leaders malign him because of his values in the Nicomachean Ethics. These values promote contemplative thinking, which is a direct and dire threat to the core of Hasidic life. I. What is virtue according to Aristotle? The Nicomachean Ethics is fundamentally concerned with what human beings aim at, and Aristotle concludes that human beings aim for happiness. Happiness is teleological, making it the end that all action leads to. Happiness is the endpoint, and since it is sought for itself, we seek nothing beyond it. Everything else in our lives, including wealth, health, and love, are executed for the sake of happiness. Aristotle is the Mondrian of philosophy, and happiness is his abstract art. This has Aristotle exploring the three ways of lifepleasure, honor, and contemplation to see which leads to happiness. Now we must askhow do virtue and happiness correlate? Aristotle claims that human beings are unique in their search of activity of the soul in accordance with virtue (Aristotle 13). This activity of soul is happiness. He believes that virtue directs happiness. But Aristotle has made it clear that the practice of virtue in no way guarantees the happiness of the virtuous (244). Then what does guarantee happiness? We must begin our answer by defining virtue. Virtues are characteristics defined by ones ability to choose in a reasonable and prudent manner. The goal of virtue is the mean of excess and deficiency in relation to passion, and this is relative, seeing as passions and their effects, are subjective (33-35). These virtues and vices are voluntary, for as Aristotle says, A human being is an origin of his actions (49). Now that weve defined virtue, we can speak about the categories of virtue, namely Moral Virtue relating to the non-rational part of the soul and Intellectual Virtue relating to the rational part of the soul. Aristotle begins by focusing on the eleven moral virtues, and spends a hefty portion of the text dedicated to them. The moral virtues speak to character, and they are the result of habit. Human beings are born with a clean slate. It is only through the choices we make and the actions we commit, that we are virtuous or evil, since Aristotle says, [] by doing just things we become just; moderate things, moderate; and courageous things, courageous (27). In outlining the moral virtues, Aristotle praises the mean (or middle ground) and believes that the downfall of virtue lies in human extremes, may they be excessive or deficient. Aristotle begins by outlining the virtues which create Greatness of Soul (the mean between the vain and small-souled.) The virtues which build up to Greatness of Soul are Courage, Moderation, Liberality, and Magnificence. If one is great-souled, they possess the supreme characteristics of each prior virtue. Aristotle sums up the moral virtues with Justice, which concerns equality, proportion, and reciprocity since [] justice, then, is complete virtue in justice, ever virtue i s summed up (92). To connect Moral Virtue to happiness, Aristotle describes Friendship, since without human interaction no one would choose to live (163). Friendship is noble and we cannot have any other virtue without friendship, since we cannot be virtuous if there is no one to act virtuous towards. Aristotle is also concerned with Intellectual Virtue. Intellectual virtues are a result of teaching, and involve wisdom, comprehension, and prudence. If we do not have reason, we cannot be virtuous, since action must accompany our understanding of the moral virtues (281). Aristotle claims that we can only have choice in our virtues if we have intellect, and since virtue is about choice, intellect is necessary. We find the truths of virtue through five meansart, science, prudence, wisdom, and intellect. It seems that Prudence, which is the ability to deliberate well, is of utmost significance, since virtues do not exist in the absence of Prudence. Prudence is the completion or necessary accompaniment of the moral virtues (282). Through the exploration of the virtues, Aristotle ultimately decides that intellect and contemplation allow for happiness and the realization of telos. He says that if human beings wish to reach the immortality of the gods, they need to have contemplative and intellectual virtues, with moral virtues being secondary. This view is like the one held by Maimonides in his commentary on mans fall from Eden. In the Bible it states, Behold man has become like one of us, having the ability of knowing good and evil (Genesis 3:22). Maimonides claims that when Adam and Eve sinned, they fell from a superior state of knowledgeemet and sheker (truth and lies) to an inferior state of tov and ra (good and evil.) When humans had knowledge of emet and sheker, they possessed rational knowledge and Intellectual Virtue, which is quantifiable. Their sin caused them to fall to a state of Moral Virtue, which, just as Aristotle claims, is secondary to Intellectual Virtue. II. Is his account of virtue complete and correct? While Aristotle is a man ahead of his time, there are some flaws in Ethics that I find necessary to illuminate. His claim of contemplation leading to happiness, is convincing. However, his imperfections seem to arise on the fronts of self-contradiction, an emphasis on divinity, and progressivism (or a lack thereof.) While exploring virtue in Nicomachean Ethics, Aristotle includes needless repetition and digression to outright self-contradiction (239). His writing style is anything but arbitrary, and his cyclic rhetoric allows for variety across political communities. Still, his lack of definitive claims makes his work stand on unsound ground. It causes his claims to lack completion. Even though the main audience for his teachings is not the masses, they must be catered to, to prevent Aristotles philosophy from being lost in a puddle of confusion. He goes to and fro about various viewpoints, which all seem to be his own, yet he never truly settles on one. For instance, in Book One, he claims to despise pleasure, saying it is a life suitable only for fatted cattle. In Books Seven and Ten, he reorients those claims, saying that pleasure is a necessary accompaniment of the life of one who loves moral virtue (244). Additionally, Aristotle claims that friendship is vital for virtue, but then reasons t hat the contemplative life is ideal, because it is marked by the greatest self-sufficiency (297). By stating multiple views, virtue gets lost. If Aristotle stated his beliefs definitively, without contradicting himself, his arguments would be stronger, and would influence citizens on a greater scale. Another fundamental issue I find with Nicomachean Ethics is Aristotles focus on the divine. Everything in the Ethics is based off the assumption that the soul exists, and if it exists, that it is somewhat divine. However, I find it odd, that a philosopher as focused on reason as Aristotle, especially one who promotes Intellectual Virtue above all else, would use divinity and religion as a foundation of his philosophical premises. He says, Happiness is an activity in accord with virtue, and this would be the virtue belonging to what is best (223). What is best to Aristotle is intellect and contemplative thought. If the contemplative life is highly regarded by Aristotle, why does he not focus more on rationality? As much as I wish I could believe in the soul, I am always awoken to the fact that the soul has been conjured by a species too evolved for its own good. It is less than complete to have virtues built off divinity, because rationality challenges religiosity. Ultimately, the biggest issue I take with Aristotles account of virtue, is his flippancy regarding sexism and slavery. Yes, Aristotle was born in 384 BCE, a time when sexism and slavery were the status quo. However, I do not believe we can have a complete account of virtue if these progressive views are lacking. In relation to sexism, Aristotle states, The community of husband and wife appears to be aristocratic the man rules in accord with merit regarding the things over which a man ought all things suited to a woman, he hands over to her (179). This is just one example of Aristotles discussion of male superiority, but his literature is littered with sentiments such as these. I do not expect Aristotle to be a raging Feminist who demands paid maternity leave, but I do expect a shred of common decency towards an entire sex. What is even worse than his views on women, are his views on slavery. He says, [] neither is there friendship for a horse or an ox, nor for a slave insofar as he is a slave since a slave is an inanimate tool, and tool an inanimate slave (181). Aristotles views on slavery are archaic. I find myself becoming immersed in Aristotles thoughts and philosophies, until I chance upon a passage about slavery. I do not know if I can trust his account of virtue completely, when he speaks of people as cattle. I believe this lack of progressivism tarnishes his accounts of virtue. This is the age-old question of separating the art from the artist. Some can do so, but I cannot. III. How did it change the way you think about living (if at all)? When I was in Professor Holbreichs American Political Thought class my first year on campus, I was fresh out of the Hasidic community. I was afraid of philosophy and what it had to teach me, believing that an exploration of Henry David Thoreau and Ralph Waldo Emerson would cause too much internal strife regarding religion. However, the class opened my mind to countless philosophical possibilities. It allowed me to broaden my awareness and become less afraid of partaking in philosophical reasoning and debate. The way I live my life today, in part, has been changed by Thoreaus Walden. His values are part of my daily life. Today, in Great Political Thinkers, I am comfortable with studying philosophies which challenge my worldview. Aristotles Ethics has done that. While I am quite harsh to Aristotle in my reservations of his accounts on virtue, many aspects of his work have already changed the way I think about living. This is especially true in relation to his emphasis on the middle ground and the life of contemplation. Aristotles inclination towards a mean in defining the goal of virtue, strikes a chord with me. When outlining the moral virtues, Aristotle describes them as the mean between two extremes. Courage is the mean between fear and confidence and Liberality is the mean between prodigality and stinginess. Only when you reach the middle ground, in accordance with the relative middle ground to you, can the moral virtues to be achieved. Aristotle believes that Such things [as the virtues] are naturally destroyed through deficiency and excess (28). I have always been attracted to extremes. When you grow up in many Hasidic circles, you are taught to view life in black and whiteyou are Hasidic, or you are a sinner; you are Hasidic, or you are a drug addict; you are Hasidic, or you are unhappy. Shades of gray do not exist. If you believe in living life in a shade of slate, iron, or pewter, you are lesser of a person. Much of Hasidic life thrives off extremes. It is these extremes which prevent congregants from leaving the Hasidic folds. When someone decides to leave the Hasidic community, they must learn to view life in shades of gray, because they have been taught from birth to verge towards extreme thinking. They must learn to find the middle ground, because straying to extremes is hazardous for them. For so long I have lived life in either the black shadows of Hasidism or the blinding whiteness of the secular world. I have always yearned to find the mean, and never realized that others yearned for the same thing. Having Aristotle outline the blueprint for means, claiming it to be the goal of virtue, has truly assisted me in finding my middle ground. Running after excesses or deficiencies is hopeless. Only through finding a way to unite your beliefs into a healthy mean, can you find peace. Suffice it to say, as evident above, I have always been contemplative. Thinking and reason have always seemed to me like values of the utmost importance. While I see the moral virtues as vital, as we cannot live in a community without them, I have always innately felt that I am only truly happy when I am learning. Intellect has always compelled me. If given the choice, Id be in university forever. Yet I have always felt guilty. I have always believed that thinking of moral virtues as inferior to intellectual virtues somehow makes me insufficient as a functioning member of society. I have always surrounded myself with thinkers and those who reason, for it is the only way I can make sense of the world. Knowing that Aristotle, a man considered one of the greatest philosophical minds to ever exist, holds intellect and contemplation in the highest regard, has allowed me to feel at peace with my contemplation. Ive been contemplating more in recent weeks, and have not been holding back. Before, I was sure that my philosophizing would get me nowhere, but reading Aristotle has made me realize that my instinctive desire to learn, reason, and contemplate, is what the good life is about. Bibliography Aristotle. Nicomachean Ethics. Trans. Robert C. Bartlett and Susan D. Collins. Chicago and London: The University of Chicago Press, 2011.

Describe The General Theme You Chose And Two Corresponding...

1. Briefly describe the general theme you chose and two corresponding social scenes you observed: a. Describe the locales: Where are they? What are their physical layouts? b. Where were you located during the observations? c. When were you in the locations? (Date/time) d. Based on your own background knowledge, what kinds of students typically inhabit and move through these spaces? Older generations are often talking about how the younger generations are frequently on their phones. Therefore, I thought it would be interesting to further investigate the hot topic on my own. More specifically, I looked at the types of students who are constantly on their phone, if the environment impacted the time spent on a device, and whether or not they were listening to music. In order to complete these observations I traveled to the atrium and the lecture center. The first location I observed was the atrium. Unsure of where to sit with regard to collecting the optimal data, I sat in the food court. Near the pizza place, they set up tables where several students were enjoying their dinner. I choose to sit in the corner table on November 30, 2015, around 5:00 in order to view the whole room. There, upper-class students, who generally go to the atrium because they do not have unlimited meal swipes at the dining hall, were consuming the best of what SUNY New Paltz has to offer and socializing. On the other hand, the lecture center was a different atmosphere. There I sat in theShow MoreRelatedMetz Film Language a Semiotics of the Cinema PDF100902 Words   |  316 Pagesnumber of ways (break up, break down analysis, etc.), would more easily be translated by segmenting when used in the linguistic sense, and by dà ©coupage when used to describe the final stage of a shooting script. Michael Taylor also coined the expression mirror construction to translate construction en abà ®me, to describe embedded narrative structures like a film within a film. 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Status of women in ISLAM - 2034 Words

```STATUS OF WOMAN IN ISLAM Outline Woman-as vital to life as man himself Islam gives woman rights and privileges, never grated before Quran addresses men and women jointly Modern woman seeks rights by force Woman has equal share in every aspect of life She is equal in responsibilities She is equal in pursuit in knowledge She is entitled to equal freedom of expression Islam determines her share in inheritance A misconception regarding this share her witness to civil contact Some advantages woman enjoys more than the man Veil-not a hindrance rather a blessing for woman Conclusion The status of woman in Islam constitutes no problem. The attitude of the Qur’an and the early Muslims bear witness to the fact†¦show more content†¦The saying of the Holy Prophet Muhammad (PBUH), in this regard, is following: â€Å"Whosoever has a daughter and he does not bury her alive, does not insult her, and does not favour his son over her, God will enter him into Paradise†. The Holy Quran provides us a clear-cut proof that woman is equal in all respects with man before Almighty God in terms of her rights and responsibilities. The Holy Quran states: â€Å"Every soul will be (held) in pledge for its deeds† (Quran 74:38) In terms of religious obligations, such as offering daily prayers, fasting and pilgrimage, woman is no different from man. In some cases indeed, woman has certain advantages over man. For example woman can and did go into the mosque during the days of the Holy Prophet (PBUH) and thereafter attending the Friday prayers is optional for them while it is mandatory for men. This is clearly a tender touch of the Islamic teachings because of the fact that a woman may be nursing her baby and thus may be unable to offer prayers in mosque. They also take into account the physiological and psychological changes associated with her natural female functions. The right of females to seek knowledge is not different from that of males. When Islam enjoins the seeking of knowledge upon Muslims, it makes no distinction between man and woman. The Holy Prophet Muhammad (PBUH), said: â€Å"Seeking knowledge isShow MoreRelatedEssay about The Status of Women in Islam2807 Words   |  12 PagesIndian socie ty so that such heinous crimes against women can be prevented. However, the aforesaid incident is only one among many hundred other such crimes happening everyday in almost every corner of the globe. Many such incidents of crime are either suppressed or do not come to limelight. The following analysis is a humble attempt to deal with the status of women (especially in Islam) in a globalized world. The discourse on the status of women and their struggle for liberation in the society andRead MoreEssay about Islam has Raised the Status of Women2402 Words   |  10 Pagespersonal property (Fanar). This quote sums up the transition of women from being property to an individual person. Women used to be sold and purchased, but Islam raised the status of the women within a society that never thought much of the female. In the past, certain societies believed marriage was nothing more than a status symbol. Women were thought of producing children and establishing a man’s family tree. During pre-Islamic Arabia, women had no rights and were not considered equal members of societyRead MoreWomens Status in Islam Essay940 Words   |  4 PagesWomens Status in Islam In Islam, women and men are equal in terms of their relationship with Allah. It can be clearly seen that Allah has created men and women differently, this is so that they may fulfil different purposes in life. It is not a question of the superiority of one gender over another, rather it is a matter of role differentiation. Islam teaches Read MoreCC of Cultural and Intellectual Tradition of The M.E. (600-1450 CE)766 Words   |  4 PagesArabian Peninsula joined forces to form the Dar-ar-Islam. Used to unite the Middle Eastern Empire, Islam – founded by the prophet Muhammad in 610 CE – created a stable civilization based on Islamic views and teachings for its individuals. In the Middle East during the time of 600 CE to 1450 CE, the religion of Islam stayed unchanged, while the influences of different cultures altered the traditions of the society as well as the women’s rights and status in the civilization. As the Middle East developedRead MoreWhat Women and Islam Have in Common Essay591 Words   |  3 PagesWhat Women and Islam Have in Common What do women and Islam have in common? Besides the stereotyped images that each suffers from individually, the status of women in Islam is one of the most extremely misunderstood and incorrectly portrayed things in western society. We can investigate why this is so later. First, a brief introduction to the actual status of women in Islam is in order. Before discussing issues pertinent to the social status of women, consider the original creation of theRead MoreTextual Analysis Of Leila Ahmed s Women And Gender1451 Words   |  6 PagesLeila Ahmed’s â€Å"Women and Gender in Islam: Historical Roots of a Modern Debate† â€Å"Women and Gender in Islam† by Leila Ahmed was published in 1992, at a time when research on Arab women was a young, newly emerging field of study. Leila Ahmed is an Egyptian American writer and feminist. Her text â€Å"Women and Gender in Islam† targets proclaimed feminists, both western and non-western, as the intended audience. The text is involved with the discourse of gender, the discourses of women, the discoursesRead MoreThe Islam Of Islam And Islam1398 Words   |  6 Pagesreligion of Islam today, there is a general that women are considered to be oppressed and deprived from becoming successful and powerful women. There is a claim within the Muslim community that Islam helped to elevate the status of woman with the creation of the religion in 610 A.D. The Muslim woman in Islam, specifically the married Muslim woman is not protected in Islam through the Quran. They are not considered to be of equal status of their male counterparts.. Many people i n Islam believeRead MoreThe Truth About Islamic Women1489 Words   |  6 PagesIslamic Women Does Islam respect women? â€Å"Moreover, evil omen is in three things: The horse, the woman and the house. -Muhammad. Both Muslims and non-Muslims assert that Muhammad has been misunderstood and was not so much of a misogynist as this statement suggests though according to the Quran There is still a hierarchy: Women shall with justice have rights similar to those exercised against them, although men have a status above women. Considering these conflicting statements, does Islam disrespectRead MoreThe Rights And Privileges Of Women1527 Words   |  7 PagesAli Dadkhah Ms. Majida Salem 12th Islamic Studies 3/28/2017 Rights of Women The rights and privileges of women have been targeted by western haters of recent times, attempting to make the world believe that women have no rights in Islam. In reality however it is the complete opposite, women have the same rights as men (in mostly all cases) and have even more leniency. â€Å"As for anyone - be it man or woman - who does righteous deeds, and is a believer withal - him shall We most certainly cause toRead MoreThe Religious Views Of Women s Right1019 Words   |  5 Pagesreligions, Islam, as a religion with over half a billion women believers and a religion dominant in approximately 45 countries, seems to be the most controversial religion upon this topic. A lot of scholars, both advocates and opponents towards this issue, have debated a lot in religious circles, on the internet, and even in our daily lives. Most Muslims speak for their religion and their belief that Islam does protect women’s right. While some anti-Islamic extremists asserts that Isla m deprive women’s

Knowledge Management for Telecommunication - MyAssignmenthelp.com

Question: Discuss about theKnowledge Managementfor ABC Telecommunication. Answer: Challenges of Implementing AHP There are several challenges of implementing AHP as a knowledge management tool in any organization (Hislop, 2013). However, the major challenge for ABC Telecommunication is total cost of the implementation process. When implementing AHP, there are additional costs along with the implementation cost. These costs include product cost, license cost, training, maintenance and software subscription cost. Among these costs, training cost for the employees is the major challenge for the organization (Ngai Chan, 2005). On the other hand, ABC management will have to regularly update the software as KM tools are rapidly changing with the changing demand of the market. Benefits and Limitations of AHP For ABC Co. Ltd, t he management of the organization is expecting that AHP system will assist the bid management method of the organization by delivering the managers and officers relevant information and knowledge so they can properly prepare documents for submitting a tender. Besides, it is also expected that this system will help the SAAB department of the organization to retain, share and develop information (Ngai and Chan, 2005). As the organization will be able to gain ample amount of knowledge, they will become more competitive and will be able to fulfill the demand of the consumers. However, developing KM practices within dissimilar cultural setting is a problem. Due to differences in how knowledge is formed and utilized in different cultures, it is tough to implement KM tools. References Hislop, D. (2013).Knowledge management in organizations: A critical introduction. Oxford University Press. Ngai, E.W.T, Chan, E.W.C. (2005) Evaluation of Knowledge Management Tools using AHP, Expert Systems with Applications, 29, pp.889-899